![]() Next, the more conflictual nature of the state-religion relationship in El Salvador explains why the Salvadorian Church pursued a more determined human rights agenda than its Peruvian counterpart. Similar transitional linkages were absent in Turkey and Indonesia. First, Vatican II and Liberation theology significantly contributed to the rise of religious human rights activism in El Salvador and Peru. ![]() It identifies two causal factors to explain variation in religious human rights activism in these four countries: (1) transnational religious ideas and linkages, and (2) the nature of the state-religion relationship. When do religious organizations develop human rights platforms during violent internal conflicts? This article offers the first comparative study to address this question and focuses on religious organizations in El Salvador, Peru, Turkey, and Indonesia.
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